Trump’s War on the Ultimate Lie: Exposing the Geopolitical Antisemitism That Fuels the Palestinian Narrative

What is geopolitical antisemitism? It is the use of national entities within territorial frameworks with the goal of destroying the Jewish people, even at the cost of destabilizing various geographic regions through political means.

In this form of antisemitism, the Palestinians—who have adopted a combination of Islamic Jew-hatred and Nazi racial antisemitism (already evident during the 1936 Arab Revolt)—have become a proxy that embodies the opposition to Jewish identity, as manifested in various antisemitic ideologies.

Palestinian ideology integrates classical socialism (as seen in the Popular Front for the Liberation of Palestine, where Zionists are depicted as colonial oppressors), Islamism (where Jews are portrayed as infidels), and even echoes of Catholicism (which materialize both in alliances with devoutly Catholic countries like Spain and Ireland and in the adoption of the church's stereotype of Jews as the children of Satan). All of these elements are unified through Palestinianism in a kind of reciprocal alliance: non-Palestinian allies can use the Palestinians to vilify Jewishness, while the Palestinians themselves benefit from an age-old reservoir of stereotypes, allowing them to characterize their adversary as demonic. This, in turn, justifies their continued killing of Jews, their deaths as victims, and the reinforcement of a post-colonial, Catholic-style fusion that "proves" the Jews are evil while the Palestinians are righteous by virtue of being victims of absolute evil—the Jews.

Trump, as seen in his dealings with the King of Jordan and even Netanyahu, does not buy into this pathological theology. He understands that managing the Middle East based on antisemitic geopolitics—constructed around the vector of an invented people demanding the destruction of a thriving nation, rooted in mystical Marxist, neo-Platonic, and Islamic aspirations—is unfeasible in the modern world.

Yet, he is being attacked from all sides. By media figures with Arab or liberal accents who cannot function without a narrative of death and destruction—who are incapable of operating without the nationalist antisemitism embodied by the Palestinians. For them, abandoning the Palestinian cause is akin to removing Jesus (the murderer, in this case) from the cross. And this Palestinian Jesus, this murderer, is so different from the original Jesus who preached peace and brotherhood. But it doesn't matter—the Catholic-Islamic Jesus, the Palestinian people, must be crucified, and it must be documented from every angle to ensure that it is clear that the Jew is the crucifier.

For Catholic antisemites, this need stems from the desire to reenact the Passion Play, to equate Jesus with Hamas terrorists, or to depict him as the blood of a Palestinian child. For the Israeli leftist, as I have written elsewhere, it comes from the need to escape into an unattainable ideal of peace—so as not to have to make peace with their Israeli brethren on the right.

If we compare the motives of the Arabs and the global left (Jew-hatred) with those of the Israeli left (hatred of the religious), we find that today, due to the vast ignorance of Jewish studies in Israel, the Jew-hatred of the global left—which uses Palestinians as a tool—is not so different from the Jewish-hatred of the Israeli left, which uses Palestinians as a weapon against the right’s aspirations for sovereignty over its historic homeland.

Trump is facing two massive forces: one—the global left and Islam, backed by the world’s media; the other—the Israeli left, backed by the Israeli state and its prime minister, who masquerades as a right-winger despite having done nothing right-wing in his 30 years in power.

Trump is, in fact, up against tremendous forces—forces that, by some miracle and divine grace, have not yet completely crushed Israel, even though they have infiltrated it. The president stands firm against these pressures in a way no Israeli prime minister in history ever has.

How does he do it? For the first time since 1948, Trump is reversing the course of history. He is dismantling the falsehood of a Palestinian people—an entity created by British policies to divide the Middle East.

It all began when the Arabs sought Faisal’s rule. Then, Transjordan was taken from them in a deal resembling tribal horse trading. Suddenly, in 1921, the “Palestinian people” emerged, once it became clear that the Arabs of the British Mandate would not live under Faisal and that Transjordan had been granted to Abdullah.

This invented people, which became a weapon for the destruction of Jews in 1948—this falsehood known as the Palestinian people—now, in 2025, is being thrown back into the court of Jordan and Egypt, which largely created it in 1948, and they are in shock.

When Arab journalists with their thick accents repeatedly ask, “What will you do if they don’t want to leave?” they are essentially asking, “What will you do if the ‘Palestinians’ refuse to continue being crucified for the antisemitic world?”

Trump, of course, responds calmly. He understands that this is a foolish zero-sum game with no economic or operational logic, and he refuses to turn the Middle East—under American responsibility—into a playground for the whims of the European-Catholic world and radical Islam, which have infiltrated the progressive sect in America through post-colonialism and decayed continental philosophy.

Trump understands the destructive regional implications of antisemitism in the face of the degeneracy of the West and radical Islam.

Trump may not be able to erase ancient hatred of Israel, but he can change and temper Palestinian genocidal aspirations, which are aimed at sabotaging the process he initiated with the Abraham Accords. That alone would be a historic advancement, at least temporarily addressing the current iteration of antisemitism.